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(248 replies, posted in Off Topic)

I always struggle to find words in situations like these. I’m better at hugs, but it’s a bit far from here to you guys. This outpour of love and care is heartwarming to read, so much warmth.

Get well soon Mike.

<3

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(59 replies, posted in Episodes)

Sorry about the late reply, I’m on a tight schedule this week and my brain is fried.

Dorkman wrote:
I still don't see how you're getting "pro-God" out of it. It treats God as a given, sure -- the same way GHOSTBUSTERS treats ghosts as a given. I don't think of GHOSTBUSTERS as pro-ghost nor is NOAH pro-God. As Doc said, the big climax of the film is NOAH deciding he doesn't care what God wants, humanity is worth preserving. It's probably one of the most pro-human films I've seen in years.

I read Watson’s speech at the end as the director speaking through her character. It’s classic cinematic language, this is how the theme or the moral of a piece so often is conveyed. Though Aronofsky may not have intended to use Watson as a mouthpiece, movie language makes it appear so. That this was God's will all the time is heavily implied not only by Watson, but also by the fact that there are no repercussions to his choice, they find land and live on. It has a happy ending and a rainbow.

I don’t think Aronofsky ever intended it to be expressly pro-God, but reading the movie by itself it is. And I’m not sure it’s really anymore pro-human than most stories, all humans in this movie, except a few, die. It's pro-human only if humans decides to do what God secretly wants them to do. It’s actually aggressively anti any human not sharing Aronofsky’s specific philosophy, and a scathing criticism of most of humanity in general. But it has hopefulness, it’s a plea for rehabilitation, which I honestly at times found quite effective, though a bit blunt, but that may well be necessary.

Dorkman wrote:
EDIT: And yeah, it's pretty clear in the Torah that God isn't all-powerful or transcendently wise at all. He's capricious and jealous, prone to genocidal mood swings and fucking up in assorted ways he regrets later. With very little effort you can read the stories as a comedy of errors about an incompetent creator who keeps making things exponentially worse as he tries to fix a previous mistake, like some cosmic Mr. Bean. Some of it can be attributed to the Hebrew religion originally being polytheistic and all the gods being collapsed into one -- but not all of it can. The idea of his omnipotence is clearly "my god is better than your god" propaganda.

Haha, that’s so, well, jewish, i love it!

Trey wrote:
I'm not sure the movie ever defines what God wanted - if indeed he "wanted" any particular outcome.   If Noah had killed infants and ended the human race, the God of this movie might have said "huh, interesting" and then started over the next day with sentient crocodiles.  He's God, after all - he can do/undo anything if he chooses to. 
Maybe it's all an experiment without a "right" or "wrong" outcome.  Noah has his take on what it all meant, his wife has another, God doesn't say either way.  In the end, He lets the human race continue - that's the only thing the movie says for sure.
Which, again, is what was so interesting and refreshing to me about this movie, as compared to the standard Hollywood Bible flick.

Noah is the agent of God in this movie. It is Noah we follow throughout, and he is portrayed as able, smart, caring, concerned about nature, so basically your all-round good guy. After all, he saves all the animals. He builds the ark, which seems to be the thing God wanted as all the animals flock to it when it's done. And the bad guys are portrayed as not men of God and very bad. In the climax we are to root for Noah because he makes the humane choice of sparing the children. Then Watson speaks to Noah about God, and as I said above, I read Watson’s speech at the end as implying that this was what God wanted and that it is good, and then a rainbow! It is heavily implied throughout both what God wanted and that it, in the end, was a good thing.

There is nothing in the movie implying this is some interesting experiment by God, I think that is reading into the movie, not out of it. That would have been interesting and subversive, but I don’t think this movie is subversive in any other way than that it deviates from the story in its form.

Trey wrote:
The closest analog I can think of is - believe me or not - the Schwarzenegger Conan movie, and the climactic scene where Conan "prays" to Crom by saying "Yo, I'ma do this thing now.  I think it's what I should do.  It'd be nice if you helped me, and if you don't then the hell with you."  And then Crom sorta does help maybe a little, or maybe he doesn't actually - the movie never says for sure.  I see the movie of Noah doing pretty much the same thing, and I dig it.

I believe it, I think this is in line with the mentions of the Jewish god previous. Though, I don’t think of Crom in any way as I think of God. I think of him more like a greek god than the god of all. And, Crom’s place in cultural awareness and importance is infinitely tiny compared to God’s. As I’ve said above, I think it unreasonable and a miscalculation expecting people to read the movie with disregard to the common cultural awareness of both the ark story and God himself. So I think this is reading into the movie rather than what Aronofsky has you read out of it.

Marty J wrote:
I would highly recommend this

That’s a cool little resource to know about, tucks it away for a rainy day wink

I kind of think this discussion speaks to the movie’s failure. Everybody’s talking about God, the ark story, history and religion, no one is talking about the movie’s environmentalist theme.

On another note: The movie was commercially successful, and it was bound to, how could it not be? A lot of christians will see it by default, a lot of cinephiles will see it because Aronofsky is tackling a Bible story, a lot of people in general will see it because it is the ark story and because Russell Crowe stars in the movie. Controversy only makes this more the case. Was this ever a risky movie really? A conventional Bible movie would be the risky thing.

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(59 replies, posted in Episodes)

No, I haven't read the Torah, that sounds fascinating. I only know the christian side of things, and then barely. I'm not unwilling to be informed. Though I don't think it is unreasonable to read the movie from that angle. I feel it would be rather unreasonable, in fact a huge miscalculation, to expect people to read the movie with anything other than a cursory knowledge of the material. But I guess that could also be argued.

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(262 replies, posted in Episodes)

DeputyVanHalen wrote
The tonal discussions they have with some films made this come to mind, where it's a great satire and consistent throughout with it's tone.  Plus, the cast is fully on board, nobody misses their mark.

Yeah, I was really surprised to learn it wasn't highly regarded, I remember loving it when I was little. I've been thinking about rewatching it from time to time, I should get on that some day, autumn's up so that's good excuse. And of course if the guys do it.

Tone inconsistency is always an interesting topic, it's so often a culprit.

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(59 replies, posted in Episodes)

Doctor Submarine wrote:
See, I find this version way less interesting. Uncertainty is what makes the movie so compelling, but not the binary uncertainty that you're suggesting. Noah keeps trying to figure out exactly WHY God wants what He wants, when the whole point was for Noah to come to a conclusion about humanity for himself.
Boiling it down to "Is God real or is Noah crazy?" just isn't as dramatic as what we got. And your last sentence just isn't correct, because the whole climax hinges on Noah NOT listening to God.

Noah doesn’t know what God meant because God never told him, so he cannot NOT listen to what he’s never been told. Noah doubts himself, an unnecessary doubt as long as God exists. Without God it would have been interesting and relatable. In the end he came to a conclusion and listened to himself, but that choice is made moot by the director virtually telling us through Watson’s character that this was God’s point, or if you will, plan, all the time. After all Noah was chosen by God to build the ark and start anew. I imagine God knew what he was doing as it is unreasonable to expect anyone to read this God as anyone else than the God we are told is almighty and all-knowing. So, in the end, no real stakes.

Noah had it right, then unneccessarily has it wrong, to again have it right, but unneccessarily thinking he is wrong, then we are unneccessarily told he was right. It’s farcical and not fulfilling. The God character has no function, it only confuses. The movie would hold the same message without God, only we would have to infer it, which would be way more fulfilling. And it would be way more interesting because we would be left with an ambiguous ending, in fact, ambiguity all the way through, not like it is now, boiled down as you put it, and clear cut.

The story in the Bible is clear, in fact down to the cubit, and not confusing. Aronofsky manufactures forced drama to justify a movie and unnecessary clouds the story, only to end up in the same place not even making commentary through the change of the character.

The only thing ambiguous in the narrative of the movie is whether Noah figures out what God wants or not, because God won’t tell him. Personally I couldn’t care less about what God wants if he can’t be arsed to just say it, let alone the purported benign nature of an unseen sadist. I don’t think Aronofsky does either, I think he only cares about the environmentalist issue, so that feels to me like something went wrong in the writing.

But, as I said, I’m easily confused. I may have missed something, but this just didn’t feel right or genuine to me.

Invid wrote:
Not every atheist seeks to turn religious fables into anti-god sermons. He just treated it as he would a film about greek mythology, where the gods are real and everyone knows it.

And surprisingly changed God from how he was portrayed in the actual story, and made a pro-god sermon of it. At least it’s unorthodox.

Also, there is a huge difference between the gods in greek mythology and God, those are not comparable, the ramifications are entirely different. The greek gods are not almighty and all-knowing and perfect, they are just for all intents and purposes very powerful creatures, but expressly fallible and worthy of a tale.

The God character is why Bible stories as narrative are boring, auto deus ex machina. They work as fable and parable, not as narrative stories.

I realise I seem over zealous about this, but I’m a bit obsessive in general and I like discussion.

Most things would be improved by Bill Cosby.

http://rack.0.mshcdn.com/media/ZgkyMDEzLzAyLzE1L2JjL0JpbGxDb3NieUplLjE2ZTgwLmdpZgpwCXRodW1iCTEyMDB4OTYwMD4/f12a6f29/7ef/Bill-Cosby-Jello-GIF.gif

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(262 replies, posted in Episodes)

A tenner to top you off:

Burton's Alice in Wonderland (it’s horrible!)
Ravenous (it’s…delicious)
Lemony Snicket’s A series of unfortunate events (it’s a series of different things)
Brotherhood of the Wolf (it’s a LOT of things)
Snowpiercer (it’s COMMENTARY (and quite awesome))
The Road (it’s fantastic if you didn’t read the book)
Road to Perdition (it’s just gorgeous)
Tremors (it’s the best monster movie movie)
Drag me to hell (it’s the way they used to make them)
Robocop (so we can do Robocop 2!)

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(262 replies, posted in Episodes)

The 'Burbs was childhood darling for me, I hear it's not very good, but would love an excuse to revisit it!

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(59 replies, posted in Episodes)

Trey wrote:
Well, diff'rent strokes for diff'rent folks and so on, because that's what I liked most about the movie - the ambiguity of it.
The usual Bible movie premise is "We already agree that whatever God wants is good so here's a story about somebody who did what God wanted and lived happily ever after."   That's why Bible movies are especially tedious - talk about no stakes!
But if a group of real humans - rather than fairy tale archetypes - actually lived through the events in most Bible stories, some of those real humans would surely say "Seriously, are we sure this is right?"  Noah is about humans trying to interpret the will of a god who clearly exists, but doesn't give much info about what He's up to.
So, me - I didn't think the movie needed to make it clear to us what God "wanted" - any more than God needed to make that clear to Noah.

I guess the essence of my contention is that I question the value of the tale, why did the director tell me this story?

I also guess that I actually don’t think the movie is ambiguous, I feel it is very clear from the mechanics of the narrative, and that is really the issue. The character of God as portrayed and the epilogue is at odds with each other. The movie tells us that we are to read God as an able and benign player, but the movie shows us a God that is either an idiot or a jerk. To me that is not ambiguity, that is inconsistency. I feel if there’s any ambiguity it lies with Aronofsky himself. The point of ambiguity in storytelling is to make us ask questions, but when that question becomes about the quality of the carpentry I feel that is a problem.

“Noah is about humans trying to interpret the will of a god who clearly exists, but doesn't give much info about what He's up to.”

Isn’t that just the narrative, and not what the movie is about? I feel the movie is about how humans have ruined the earth because we take more than we need and that we should take only what we need, as told in the first scene of the movie. Everything that follows explores that theme. And then the second movie happens, where the theme switches to Noah’s relationship to God.

It feels like Aronofsky was so excited by his framing of Noah as an environmentalist that all his attention went into the first part of the movie, but because of the source material he was stuck with the obligation to also tell the second part, which I’m not sure he entirely knew what to do with.

A bit more on the God device:

How is the God device in this movie in any way compelling? It amounts to nothing but a series of needless guesswork. It begs the question why don’t you just tell him? It’s the plot of a badly written romantic comedy. We are given no reason for God not to tell Noah. Now, had the movie not been clear about the existence of God it would have made things much more interesting. Then the focus turns to Noah and his judgement and whether he is right, has gone insane or whatnot. Having everything rely on Noah would make a huge difference, in fact, all the difference. Taking the story from God’s hands into human hands. The story would have had poignancy. In God’s hands the story is moot, what will happen is God’s will. Now the only thing the movie is saying is that we should listen to God, cause God.

The existence of God is an answer, that’s the whole point of God, God is the answer. From a nonbelievers point of view there is nothing to take away from the second half of the movie. From a believer’s point of view it is a foregone conclusion, cause God. The second part of the movie won’t change anyone’s mind on anything, neither believer nor atheist. It is a trifle. The device of God in the movie amounts to nothing.

Had a believer made this movie there wouldn’t be an issue, what confounds me is that an atheist did.

Maybe it just comes down to me having a hard time identifying with someone suffering from stockholm syndrome.

I probably should watch the movie again, but I’m feeling less and less inclined to. Well, I’ll probably watch it with the commentary again though wink

Still, I love the directorial hand on this movie, just not the construct.

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(59 replies, posted in Episodes)

Teague wrote:
I Googled for what was in my heart.

*blush*

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(23 replies, posted in Episodes)

So, firstly: I just love the lyrical filmmaking on display here, the expressionist shadow play, the battle of hymns and the gorgeous river scene. I wish we had more of these movies daring to be more directly poetic. The body in the car, sumptuous. The surreal nature of the movie gives it a dark fairytale quality that very effectively evokes the horror of the situation, is there really anything more scary than the prospect of being eaten by an ogre?

Secondly, on another musical note: I was quite surprised and thrilled to discover this movie to be the source of the “pretty fly” song, because it is quoted in its entirety on the Dies Irae album by Devil Doll. An Italian/Slovenian musical project active in the 80s and 90s, whom I listened to religiously back in the day. A truly unique patchwork of rock, synth, folk, choral and orchestral music woven into compositions about 40 minutes of quasi theatrical narratives. Perhaps the most notable and trademark feature of the act is the so called "sprechgesang" performed by main composer and vocalist going by the stage name Mr. Doctor.

To anyone not intimidated by the weird, dark, and surreal I suggest having a listen. “Pretty fly” isn’t the only work referenced, in fact all through their catalogue you’ll find quotes musically, lyrically and cinematically in nature, their first album “The girl who was…death” is actually entirely based on the 60s series “The Prisoner”, and a good starting point by the way. Not easy listening by any stretch of the imagination, kind of demands your attention. All their music can be found on youtube, I’ll link the on topic Dies Irae here, “pretty fly” quoted at 28:30.

https://www.youtube.com/watch?v=5FBPahhsU6E

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(59 replies, posted in Episodes)

Invid wrote:
So the movie fails because it deviated from the book  smile

Hehe, well, more precisely, had it followed the book on that note at least it wouldn’t have failed in that way.

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(27 replies, posted in Episodes)

Must admit that I found this movie to be an absolute snoozefest. The main character has no character, who cares about your dreams of flying? Not me! I like the dude, but his character has nowhere to go. The nazi plot should have been introduced way earlier, as it is now the plot has no tension, in fact most of the drama is spent on a tepid love triangle. And the Rocketeer does an awful little amount of rocketeering, almost none of it awesome. Timothy Dalton, on the other hand, is awesome.

There's probably something to having some knowledge of the era and some nostalgia for what they were trying to emulate. It didn't work for me and I think the throwback style, the really unexciting plot and the heavy reliance on romance alienated the movie to a lot of different people in different ways. Little depth, unbalanced, too little too late, I think.

The carpentry is serviceable, the decor has that old timey charm, but the party is a dud. And the music, the music is horrible! I think the movie would be twice as good without that horrible score to be honest.

Sorry, very harsh (too harsh?), but this really wasn't for me it turns out. And it is nowhere near Raiders, Back to the Future or Star Wars, not even close.

Though nice surprise seeing Melora Hardin as a sultry songstress.

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(59 replies, posted in Episodes)

This is visionary directing. Holy shit. The first act is amazing, the creation montage sublime, the imagery throughout stupendous. The stars, the stars!!!

An incredible achievement.

Totally undermined by the movie’s obvious admission of God’s existence and/or God’s inability/unwillingness to communicate. It all went south to me when the birds came flying. What a disaster. Aronofsky’s thing seems to be environmentalism, but his whole message is cluttered up by God’s B-plot.

So, what is this movie trying to say?

It seems to be saying that Noah is God’s chosen one and that we are to sympathise with Noah’s, and thereby God’s, cause. But how can we sympathise with that cause when God is either so thoroughly stupid, or such a jerk, as to not clearly explain his plan to Noah?

It’s not a cautionary tale for what can happen when wrongly interpreting an order because the order is so obviously obscure to everybody watching that it should be unreasonable to everybody to expect anyone to perfectly understand it.

It’s not a cautionary tale for what can happen through bad leadership, cause the movie seems to want us rooting for God through Hermione’s speech at the end.

It does not want us to think God does not exist in the movie’s universe, because it is obvious that he does.

It does not want us to think God is a jerk and that we should hate him, cause again see Hermione’s speech.

So the conclusion is that God exists and is stupid, but that we should love him anyway? What kind of message is that?

Or maybe we are supposed to think Hermione, and possibly Noah and everybody else, but God, is stupid? Noah seems to be quite smart, so that really falls apart. And, how are we as the audience supposed to relate to idiots, and in fact relate to being framed as idiots? Again, what kind of message is that? Ok, framing the audience as idiots can of course be a device, but I really don’t think the movie is trying to go there, I feel the tone and epilogue suggests otherwise.

Or maybe we are to believe that God, while mighty, is not almighty, and needs a little bit of help. But nothing in the movie remotely corroborates this other than possibly the wanting storytelling, and that would be a seriously daft idea.

Or is the point to say that this story is a stupid story? The tone of the movie certainly does not suggest that. Quite the opposite, it seems to want us to take it very seriously.

It may play as Sauron’s end of the tale, but in no way do I believe that was Aronofsky’s point. If it was he has totally failed in conveying that. Nothing in the movie remotely suggests this and it should be obvious that most people would not read it as that, and as he seems very eager to get a message across and being widely regarded as a rather blunt storyteller, I can’t believe it.

I feel he should have changed it a little bit more, like removing the obvious existence of God, or having God speak directly to Noah, and have Noah knowingly and clearly defy God’s word. I feel that would have made the movie way more interesting, as it stands now I feel the whole point of the movie is moot, or rather, that it is pointless.

I didn’t know anything about the movie before I saw it, only that it was based on the Noah story, and more importantly, the stone giants, so that wasn’t a surprise to me, though it would have been a welcome one, I love the giants. I wonder if that surprise change makes a big or small difference in how one feels about the movie.

Overall, in the end I lean towards Teague’s sentiment I guess (or do I?), though the stars in the daytime sky are awesome.

So to me a failure, a spectacularly beautiful and visionary failure, but ultimately a failure.

Infuriating, it’s so incredibly brilliant! So close.

But maybe I’m missing something, that is quite possible, I get easily confused.

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(29 replies, posted in Episodes)

And I'm with Phi, Anthony was a great guest! Too bad Trey couldn't also make it though.

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(29 replies, posted in Episodes)

Invid wrote:
I have a general question. I've heard many say, including you guys, that Gravity really has to be seen in 3D for it to work. I didn't, which probably explains my feelings towards the film smile However, unless 3D TV REALLY catches on, from this point forward very few of those watching the movie will see the 3D version. I therefore wonder if it will have any more lasting impact than Avatar did. It's certainly not unwatchable the same way, say, How The West Was Won is (the three strip, curved screen image doesn't convert to flat letterbox well), but does a filmmaker have any obligation to "future proof" their film so it has a life beyond the theater? The answer used to be, "no", as they were competing against TV and home video didn't exist. Now, however...

I don’t think they do. Most studio movies are still a product made for cinema as the primary output, as a television movie for TV and so on. If there was any obligation it would be to the investors and the movie’s ability to make a profit on other outputs, by merit of not being perceived as such a lessened experience as to be detrimental. But I hardly think that’s much of a consideration, most people, if they liked the movie, will buy it regardless. If anything, for artistic reasons I would say it’s more of an obligation to fully utilize the tools available to you to optimise the experience that is just right for that particular project. The future would just have to keep up.

And for the record, I don't think Gravity needs 3D to work, its failings, those few there are, have nothing to do with the visuals and its ability to create an atmosphere, it would pretty much just enhance what's already being done quite beautifully.

So, I would say not so much obligated, but of course, it might be smart wink

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(30 replies, posted in Episodes)

I want to see that movie that you guys said.

Also, I actually think, while not strictly necessary, it greatly enhances the experience to watch the movie, part of the fun is seeing the carcass picked clean, also there's a lesson there that would be lost otherwise.

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(24 replies, posted in Episodes)

This movie is a treasure! Fantastic! Why have I never heard of this movie until now?

The image of Addie on the bed smoking should be one of the most iconic shots in cinema history.

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(6 replies, posted in Episodes)

I want to thank Brian for this PSA, thank you Brian!

And I really liked this movie, the compression of time and the claustrophobic tense atmosphere of the night dissipating into an uneasy but welcome release in the rosy morning is right in my wheelhouse.

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(29 replies, posted in Episodes)

It’s not so much that she doesn’t want to be in space, but that she doesn’t want to be, period. After the death of her daughter she has lost the will to live, her existence is meaningless and she is drifting from the world. Her spirit is floating into darkness, like her body is floating into the void. The physical reality of the movie is a literal representation of her psyche, and the entire movie is a representation of spiritual death and rebirth. Matthew’s actual death is the moment of her spiritual death, total disconnection from the rest of the living. “The shot” is the beginning of a new life, the incubation of the seed – hope, planted in her by Matthew, the lesson from the “father”. The fire in the ship is her soul reforged in the primordial darkness, and of course the ascent from water her being reborn. It is raw hero’s journey, as bare bones as you can get. The juxtaposition between the pure representation of such a poetic notion as the hero’s journey and the very harsh scientific realities of the movie is striking, there’s a chiaroscuro effect at work not only in the glorious visuals but also in concept. It is starkly elemental, primal, in both form and idea. Light - dark. Life - death. Fire - water. Space - ground. Nature - technology. Man - woman. Be - not be. And ultimately – be. Full circle. !

Not what I expected, and was fascinated to discover while writing this out.

As awesome as it is, the movie has some flaws. Stuff you guys pointed out, as-you-knows, Clooneyisms, but the major one for me being a product of its circumstances – it’s really just a lot of shit happening, very little motivation. Also, I don’t think her arc is that effectively portrayed, some beats are lacking. And why does Matthew insist on having a conversation with her when her oxygen is getting critically low? Stood out to me.

Technically it is amazing, and the visuals and music is absolutely gorgeous. And “the shot”, it may be precious, but I just had to exclaim “fuck you!”, you fantastic bastard, he owned it, and it certainly owns. Cuaron is one of my favourite directors as well, a master of the sensual, and in the end it is a movie about moments, emotion, and ideas. About being.

I saw it in 2D on a computer screen, unfortunately, but even then it truly is something. I can only imagine the impact of the full 3D cinema experience. Oh, well, maybe a special screening will come up in the future. One can hope.

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(199 replies, posted in Off Topic)

I would love to see them making a supernatural bent to the story work.

21

(199 replies, posted in Off Topic)

Yeah, this is fantastic. A week feels like forever.

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(11 replies, posted in Episodes)

Congratulations guys! I had to catch up on these after the fact, but that was one heroic effort!

Admittedly, the Potter series doesn't do much for me outside of the quite impressive production feat they represent. As someone who hasn't read the books, the story as told through the movies just isn't compelling as either drama or world building. But it's always fun listening to you guys, even though for a moment there that color grading debate got a little dark.

(I did a thing!)

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(199 replies, posted in Off Topic)

There’s nothing to say that what we see isn’t embellished for us as viewers and just a direct representation of what they are telling the cops. I mean, it may seem longwinded to us watching every moment, but a lot of that may translate, in their telling, as a few offhand comments to their interrogators. The magic of cinema!

Though I think Rob’s take is quite satisfying.

I love this show, nothing on TV has ever enticed me like this, far from it. It’s like an eight hour long Seven, the production is astounding.

Also, I’m tickled pink by the literary references (obtuse to be spoilerfree) in ep 2 and 4, I’m excited to see where they are going with that, though I would be truly surprised if they “went there”.

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(72 replies, posted in Episodes)

I think the fact that they're kids makes them redeemable almost by default. Kids are stupid and impressionable and gets lured into doing stupid shit all the time, beating up people, starting fires, stealing. Doesn't mean they can't grow up to be decent.

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(72 replies, posted in Episodes)

Really like this movie, it's a kind of storytelling that's hugely compelling, situational, compressed in time and space, and, dare I say, gritty. Falling in line with Dredd, as mentioned, and other greats like Die Hard and Alien. Gremlins, Tremors and Critters comes to mind of films in a similar vein, "fun" alien invations smile

And The popping CMYK palette is absolutely gorgous!

As for the likeability of the characters I would offer that them being kids, from a shitty neighbourhood gets them a long way from being totally abhorable. I think I took them for common bratty kids, just cranked up a notch by their environment. I have a feeling this movie is largely more conducive to being read into than out of though.

For me the movie's greatest flaw is Moses, I don't believe in him as a real character, and I don't think he really is. He's largely a device used to contrive a more clearly painted theme upon the story than it really needed. Then possibly this device also reflects badly on the rest of the characters as they are painted, as some here suggest, in a somewhat more heroic light than they deserve and it ends up ringing false, which I think is a large reason for the divided opinions. Though you could argue that this is told from the kids' point of view I guess, but it's still somewhat messy storytelling. But I'm not sure you really need to like these characters as much as the film seemingly wants you to, as evidenced by the device, and for some the device had the opposite effect. Maybe without it the characters would actually be more likable (?)

Taking a deep breath.

I wonder if, or probably believe, the reason why movies with compressed time and space often are so compelling is that they usually, by their very nature, need less setups and exposision throughout, we do away with all that swiftly at the start and then you just go!