pastormacman wrote:Most people misunderstand faith. God never asks us to have blind faith in Him. All throughout the Bible He tells His people to remember what He did.
And what reasons to you have to accept the Bible as a reliable source of information?
pastormacman wrote:He is called the Faithful One. You don't get to be called faithful unless you have proven yourself in the past.
Or unless you tell everyone to call you that, which is what he does.
pastormacman wrote:My boss knows I'm faithful because I have come through for him time and time again.
Would your boss still consider you faithful if you never showed up for work, never returned his calls or emails, and completed the tasks requested of you about as often as would be statistically predicted by pure coincidence?
pastormacman wrote:Faith does not negate proof. Faith is the inevitable outcome of proof.
Faith is actually defined as "belief in the absence of proof." What you mean is evidence.
pastormacman wrote:I have experienced things in my life that act as proof on which I have built my faith. Just because you have never experienced such things doesn't mean that my faith is unfounded.
True, but it doesn't necessarily mean that it isn't. It also means that we would not be justified in having faith without having had similar experiences.
pastormacman wrote:Where God does ask us to have blind faith is in something He has promised that hasn't come true yet.
Now hold on. You just said "God never asks us to have blind faith in Him." Now you're saying he does, sometimes. There is no such thing as degrees of never. Never means never.
This is why people like me don't find these kinds of arguments compelling. They're so rife with internal contradictions that the more they get "explained," the less and less sense they make.
pastormacman wrote:In those cases He asks us to look back on all the times that He did come through and it helps us to believe in the yet-to-be-fulfilled promise. God is not unreasonable.
God has given you personal, compelling experiences that establish for you that you have good reason to have faith in him. He has not given me, or the other non-believers here, similar experiences. What, exactly, makes you so special that he's willing to give them to you and not to us? You acknowledge here that the reason you feel justified in your faith is because of this experience, so surely you understand that without such experiences, faith is not justified. Yet your god, apparently, would rather we accept these claims on your second-hand accounts than give us the same opportunities for justified faith that you have had, and in most Christian traditions threatens those who do not with extreme, even eternal, punishment.
That sounds pretty unreasonable to me, honestly.
pastormacman wrote:[Healing touch story.]
You had a pain. You don't know what it was because you got no medical diagnosis, so you don't know whether or not it is likely to have gone away on its own. And it went away under circumstances in which you are predisposed to expect it to go away.
It's an interesting anecdote, but surely you recognize that that's all it is. It's especially difficult to give particular credence when every religious tradition has similar stories. Patients of non-religious treatments -- chiropractic and acupuncture, for instance -- also report "feeling better" after treatment, despite the fact that neither treatment has ever been shown to be actually physiologically effective.
pastormacman wrote:I have a lifetime of experiences that has built my faith.
Is it that? Or is it a lifetime of faith that has colored your experiences?
pastormacman wrote:Could I be wrong? It's possible. I may be attributing things in my life to God that might actually be caused by something else. Perhaps I cannot scientifically link the events to a supernatural being, but I cannot deny the fact that these events did happen to me. What I have is a theory (belief in the God of the Bible) that happens to fit the facts (events that have happened to me).
No, it doesn't "happen to fit the facts." You make a conscious effort to interpret the facts in a way consistent with your predetermined explanation.
You might be about to accuse me of not knowing you and how dare I assume etc, so let me ask you a question: what if the pain hadn't gone away? What if your pastor had prayed over you, laid on of hands, and the pain had gotten worse and they had to call an ambulance? Would that failure of prayer have shaken your faith at all? I'm guessing not. You more likely would have simply dismissed that part of the experience, and focused on the fact that your pastor showed up in time to call the ambulance, because God apparently told him to.
A true theory is falsifiable. So ask yourself honestly, is there anything that could happen, good or bad, after which you would consider your belief in your god falsified? That you could not explain with "God willed it thus"? If the answer is yes, what? If the answer is no, then you are not actually willing to consider the possibility that you might be wrong. Whereas:
pastormacman wrote:My question to you is, do you accept it as possible that you could be wrong?
Yes. Show me evidence, not anecdote, that I am wrong. If it is compelling, I will change my stance.
By the way, I'd like to point out that believing a god exists would not be the same as believing said god is trustworthy or faithful. If I was given solid proof that a god existed, I would no longer be an atheist. But that doesn't mean I'd fall to my knees and praise his/her/their/its holy name. That's another, altogether separate issue.
pastormacman wrote:Or are you willing to throw out all my life's experiences that I myself have lived through as nonsense just because you have never experienced it?
I can't throw out your experiences because I've never taken them in, in the first place. I don't know what your experiences are.
I'm sure you've experienced things. The question is, has your interpretation of the experiences been accurate? And, on a related note, is your recollection of the experiences likewise accurate? Human memory is woefully untrustworthy, and we tend to remember what we want or expect to, more than what actually happened.
Do you have faith because you've had experiences of God, or have you interpreted your experiences as being of God as a product of your faith? What do you say to a Muslim or Hindu who tells you that they know their god is the true one, because of an experience nearly identical to yours? How do you know you're right and they're wrong? Faith isn't enough -- they have faith too.
"When you understand why you dismiss all the other possible gods, you will understand why I dismiss yours."