I really want the Mike Rowe editions now wink

977

(373 replies, posted in Off Topic)

Darth Praxus wrote:
fireproof78 wrote:

I'm curious as to your source that Jews were polytheistic and then turned monotheistic. I'll have to review the books I have for that information. But, given the surrounding cultures were polytheistic, evidence of other gods does shows cultural influences and dynamics reflected in the biblical story.  A quick search dug up this article: http://www.academia.edu/1857268/Monothe … nt_Israel_
Which I am now reading smile

To start with, Dorkman posted this extremely useful video in the Raiders thread:

There's an incredibly fascinating and illuminating book called The Human Faces of God: What Scripture Reveals When It Gets God Wrong (And Why Inerrancy Tries to Hide It) that has a whole chapter devoted to polytheism. The most interesting parts of this chapter are when it goes into the Bible's own support for polytheism. Examples:

The Dead Sea Scrolls render Deuteronomy 32:8-9 as

"When Elyon divided the nations,
when he separated the sons of Adam,
he established the borders of the nations
according to the number of the sons of the gods.
Yahweh's portion was His people,
Jacob his allotted inheritance."

Later Hebrew texts of this same passage redact it to read "the sons of Israel" instead of "the sons of God", and "the Most High" instead of "Elyon", because by this time Jewish theology was monotheistic. Elyon was the patriarch god in the Canaanite religion that also included Baal and Asherah, and "the sons of the gods" is used everywhere else in the Bible to refer to deities—not angels, who have their own separate Hebrew word. Yahweh is presented in this passage as a young warrior-god who inherits—not chooses—His people from His father, the patriarch deity Elyon. English translations bowdlerize this, as did the Greek Septuagint and the Hebrew Masoretic text, but fortunately we still have the oldest texts to preserve this bit of religious retconning.

Also, the book of 2 Kings describes the pagan god Kemosh defeating Yahweh's power in battle. When Kemosh's servants sacrifice the king's own son, his wrath comes down upon the Israelites—whom Yahweh said would win the battle—and defeats them.

Heavy on the Hebrew and linguistic side of things but this article discusses the verses in question at length:
http://digitalcommons.liberty.edu/cgi/v … s_fac_pubs

978

(373 replies, posted in Off Topic)

Dorkman wrote:
fireproof78 wrote:

What mechanism do you use to separate truth and what do you define as true?
I truly want a definition for the purpose of this discussion.

Defining truth is difficult, as centuries of philosophers will tell you. I suppose truth is whatever objectively is, and what would be whether or not I or anyone believed or knew of it. Some people like math for this. It is always true that if you put two things next to two other things there are always four things in that set, and this was true before humans existed and it is true where no humans will ever exist and it will be true when all the stars are dead. It is also always true that two and two is never five.

The mechanism I use to separate truth from falsehood is evidence. As sellew and avatar described, I am agnostic in the sense that I don't believe it is possible to know anything with 100% certainty. New information could always come to light that will require me to change my understanding of what is true, but at a certain point it is safe to say that, based on evidence or lack thereof, something is almost certainly true or not true, to the extent that we can confidently say something is true until further notice.

It is true, on Earth, that if I hold a heavier-than-air object and release it, it will fall. Every experience I have ever had with gravity indicates that it always works this way, every experience other people report indicates it always works this way. It is possible that one day I will release a heavier-than-air object and it will float into the sky like a helium balloon. But this is so unlikely based on everything we know and have experienced, it's not worth considering until it actually happens.

If someone came and told me this had happened to him, but could not replicate it, it would certainly be possible that he had experienced something completely unlike anything in human experience and that our understanding of gravity was fundamentally flawed, but the much more likely explanation is that he was lying or mistaken, as both of those things happen with humans all the time.

My goal is to believe as many true things and as few false things as possible. I can never be sure that I am doing so, but the surest way to approach that goal is to demand a certain threshold of evidence -- extraordinary claims require extraordinary evidence, as the saying goes. If you tell me you had a tuna sandwich for lunch, well lunch and tuna sandwiches are things I know exist and are common, so I can take you at your word. If you tell me you were abducted by aliens and ate a tuna sandwich they gave you while orbiting the rings of Saturn, lots of that is extremely uncommon, and I would probably not believe you unless you could demonstrate that these uncommon events had occurred, and showing me the tuna sandwich would not suffice.

It may really be true that you were abducted etc. But unless you can demonstrate it, I have no way of telling the difference between that story being true and you pulling my leg, and so I would not be justified in believing you.

fireproof78 wrote:

More to the point is that if the history is accurate then you can consider the other claims as well.

But there's no "considering" going on. You've already stated that you assume they are true and that you don't care whether or not there's evidence because you just wave your hands and call it faith. You're trying to make it sound like you're approaching it intellectually and you're not. You're shielding what you choose to believe from the same standard of evidence you're applying to the things you do not choose to believe.

And as I've said many times, the fact that the stories mention people or places that existed does not mean the history is accurate. This would be tantamount to someone in the future asserting that the film AVENGERS is historically accurate because we have found evidence that New York City did in fact exist.

To get away from conversations about the Bible, let's talk about this:

fireproof78 wrote:

What I mean to say is that the natural world, studying it, the universe and what we know it, I find a need for a creative being, not necessarily the God of the Bible.

To me, having come out of this view of the world (after I was no longer a Christian I still believed there must be a God for exactly this reason), the need for a creative being comes from the basic assumption that the universe had to be the way it is. Obviously to start from "nothing" (not literally nothing, but not the universe as we know it) and get to the universe the way it is now as the ultimate goal, you'd have to have a plan and therefore a planner. It's hard, especially when brought up religious, to wrap the mind around the idea that the universe is just a thing that happened to turn out this way, and everything in it is a series of things that happened and we are looking at the end of a chain of events that we can choose to view as auspicious (and we certainly should, as one of the "things that happened" is us) but were unplanned.

To say that nature requires a creative mind is effectively to say that the natural laws are impossible, to say that 2+2 cannot equal 4 without a mind to make it so, that the force of gravity is unsuitable to the tasks our model of the force of gravity clearly indicates it is quite capable of accomplishing. If a universe with a creative mind behaves identically to a universe without one -- and assuming a creative mind is not required to build an accurate and predictable model of the universe or its interactions (see: physics) -- how can we tell the difference between a universe with a creative mind and one without one?

I'll admit to having my faith questioned has actually led to me being more intellectual than I have in the past. So, whether I have communicated it well, I actually have stepped back from the Bible and looked at what I believe. I admit to probably coming across as a staunch believer regardless of evidence no matter what. At the risk of sounding contradictory, that's exactly what I am. I am trying to understand the Bible while working through growing up with the Bible and other such world views. So, you may not believe, probably won't, but I literally am digging through books regarding biblical archeology and such.

So, I'm doing a lot of reading, and a lot of thinking, and I blame all of you!

979

(373 replies, posted in Off Topic)

Darth Praxus wrote:
fireproof78 wrote:

I haven't really gone in to it because it is readily available information nowadays. Like I said, I'm not trying to persuade anyone beyond doing research and learning for themselves.
Multiple links for multiple sources, so apologize for any repetition. Also, some is from archeological sites, and I am trying to provide as broad of a base as I can find as well, but there is some technical speak too.

One major problem, though, is that for every find that corroborates something mentioned in the Bible there's another find that disproves something. The Israeli government actually hired a team of researchers to look for archaeological evidence regarding the Exodus and the wanderings in the Sinai Desert. They were forced to conclude there was none.

Also, a lot of that "evidence" isn't evidence for anything. The fact that there is a common flood story does not prove that the Bible's version is true; it merely suggests that there a was a huge flood across Mesopotamia and the various civilizations were all trying to justify it. Same for the Code of Hammurabi. So the later Hebrew law bears similarity to it...erm, so what? How does discovering that the Hebrews copied an earlier law system prove anything at all about the existence of God or the reliability of the Bible?

Even more important than the archaeology is the fact that we know that Judaism was polytheistic for centuries, until a major catastrophe forced them to reconsider their religious practices. Archaeological finds are small potatoes when we know that the central monotheistic beliefs of the Jewish religion were ripped off from Zoroastrianism and did not exist for centuries.

Finally, just the existence of the places the Bible mentions doesn't mean anything. You still have all your work cut out for you trying to provide evidence that the Exodus happened, that Jesus was the Son of God, etc. etc. And to quote Christopher Hitchens, even if we could prove that Jesus was born of a virgin and rose from the dead (neither at all likely), it would not mean He was the Son of God.

I'll grant that it doesn't prove anything, which wasn't my point. More to the point is that if the history is accurate then you can consider the other claims as well. Yeah, I know, it doesn't prove ALL of the Bible stories are true. I get that. But common themes can produce a bigger picture that gives better understanding of the biblical story as history. If the history is accurate, then I turn to the theology.

I'm curious as to your source that Jews were polytheistic and then turned monotheistic. I'll have to review the books I have for that information. But, given the surrounding cultures were polytheistic, evidence of other gods does shows cultural influences and dynamics reflected in the biblical story.  A quick search dug up this article: http://www.academia.edu/1857268/Monothe … nt_Israel_
Which I am now reading smile

980

(449 replies, posted in Off Topic)

Doctor Submarine wrote:
fireproof78 wrote:
Doctor Submarine wrote:

They're really pushing this for the religious crowd, I guess. Not a hint of any of the darker elements of the story, especially not those gigantic, six-armed angels.

Well, there was a flaming sword, as well as the concept of the masses being desperate, which hints that there might be a scene of the rest trying to get aboard.

Not really sure what to think of this movie, but I agree that it seems to be a waste of all that talents time.

Oh that's not what I'm saying at all! From what I've read, the film's story is really interesting and dark and complex.

  Show
Noah's whole thing is that he agrees with God, and wants humanity to be wiped out.

Oh, ok. THAT sounds like something Aronofsky would have in there and makes a lot more sense to me.

Still don't get this movie but ok, I see what its doing there.

981

(449 replies, posted in Off Topic)

Doctor Submarine wrote:

They're really pushing this for the religious crowd, I guess. Not a hint of any of the darker elements of the story, especially not those gigantic, six-armed angels.

Well, there was a flaming sword, as well as the concept of the masses being desperate, which hints that there might be a scene of the rest trying to get aboard.

Not really sure what to think of this movie, but I agree that it seems to be a waste of all that talents time.

982

(373 replies, posted in Off Topic)

redxavier wrote:

Wait, back up a bit, what is the archeological evidence you speak of? Just that you've said that there is evidence quite a few times so far, and yet I'm not sure that you've actually ever pointed towards it or mentioned the specifics.

I haven't really gone in to it because it is readily available information nowadays. Like I said, I'm not trying to persuade anyone beyond doing research and learning for themselves.
Multiple links for multiple sources, so apologize for any repetition. Also, some is from archeological sites, and I am trying to provide as broad of a base as I can find as well, but there is some technical speak too.

http://members.bib-arch.org/publication … rticleID=8

http://www.equip.org/articles/biblical- … the-bible/

The two below are regarding the same find:
http://www.timesofisrael.com/3000-year- … gy-debate/
http://www.csmonitor.com/World/Middle-E … -the-Bible

http://www.probe.org/site/c.fdKEIMNsEoG … istent.htm

983

(373 replies, posted in Off Topic)

Dorkman wrote:
fireproof78 wrote:

That actually wasn't my point at all. I merely was relating a statement from a book concerning the historical aspect of the Bible. I believe the Bible to be true and Harry Potter to be fiction. Why? One claims to be true. Ok, so I examine those claims, historical evidence and the like. Same thing with other religious texts. That's what I do.

Except that you approach this one with a presupposition.

Yes. I also come at movies, politics and other topics with presupposition. My life is presuppositions build upon one each other and I never claimed otherwise. I have admitted my bias but I also know how to do research.

Dorkman wrote:

I'm afraid it's the only valid form of faith. True faith demands evidence. What you call faith is mere credulity, and provides no mechanism to separate truth from falsehood.

What mechanism do you use to separate truth and what do you define as true?
I truly want a definition for the purpose of this discussion.

Dorkman wrote:
fireproof78 wrote:

Respectfully, and back to the OP, I disagree. Forgetting the Bible and all other religions, I still would be convinced of a deity of some kind because of the natural world. Evolutionary theory is not satisfactory when it comes to the origins of the universe.

That's like saying chocolate chips are not satisfactory when it comes to vanilla flavoring. You're talking about two completely different things. I humbly suggest you take a little bit of the time you say you spend researching the Bible doing the research on these topics, at least enough to understand the fundamentals, before you dismiss them out of hand.

I'll also note that the universe is under no obligation to behave in a way you find satisfactory. And before you say it: no, the same cannot be said of God, because God -- the one you're talking about at least -- is not indifferent to us in the way the universe is.

Nah, I prefer to remain ignorant wink

I misused the term evolutionary theory in this debate. Sorry, late night on that one. What I mean to say is that the natural world, studying it, the universe and what we know it, I find a need for a creative being, not necessarily the God of the Bible.

Oh, and God, at least the God I am talking about, does not behave in a satisfactory matter for me either.

Dorkman wrote:

We're going in circles. It impresses you that people writing what to me equates to fan fiction would have a consistency of theme. It does not impress me because it's not like they were writing in a vaccuum. Have you ever read fan fiction? Most fans understand the themes of the core story and incorporate them into their own writing. They knew the story they were adding to, they understood the theme and the purpose of the story, and they could tailor their writings to that purpose. And the ones that didn't weren't accepted as canon. This is how fiction in a shared fantasy world works, it is done all the time, and I do not understand why when the Bible does it I'm meant to be impressed.

I didn't say it should impress you. It just starts my own research from there.
Because, with research, it becomes interesting that this isn't a matter of fan fiction, with people sitting there, crafting stories because they wanted to add to the mythology. Some of the authors are removed from each other or removed from knowledge of YHWH in the sense that they were not raised Jewish, or had access to all the records. With respect to your assertion that it is mere fan fiction fails to take in to account the historical record, and the authors' backgrounds.

Its not that they are writing in a vacuum. It is a matter of what they knew and when they knew it.
By the way, this is the book I was talking about: http://www.amazon.com/What-Biblical-Wri … ey+know+it

Dorkman wrote:
fireproof78 wrote:

Really won't change anyone's mind

As I said before, I reject this assertion most strongly of any, being living proof to the contrary.

I meant that I will not change anyone's mind here on  this forum. I find internet forums the most lacking forum for persuasive arguments, especially on religious or political topics. I'm not saying people can change their belief system as it happens all the time.

I have pointed towards evidence, specifically archeological evidence. That is the evidence with which I use to build my faith. But I don't have all the evidence for everything in the Bible, at least in the historical record. Instead, I look at traditions, languages and context to develop a deeper understanding of what the Bible was to the people who wrote it. I can bring out book upon book upon book that I have read, but that is beside the point, isn't it? Archeological evidence, internal consistency and textual criticism are all valid forms of critiquing historical texts and the Bible meets those. That is where I start, and that is my evidence. And it isn't uniquely MY evidence. I haven't filled these posts with links simply because people can go out there and read National Geographic's article about Israeli's finding archeological evidence for the house of David, or records of the Assyrian victory recorded in the Bible by Sargon, a king believed to be fictional for a while.

All I am saying is approach the Bible as historical text. And there are very specific rules on that. You can apply it to any historical text.

If the Bible can be shown to be reliable in its textual accuracy then it is legitimate exercise to examine its other claims. And, the same thing can be done with the Book of Mormon, Quran, etc. Can be, and has been, done: http://larryhurtado.wordpress.com/2013/ … the-quran/

As for the God of the Bible, I understand the objections to the Old Testament behaviors of God. Obviously, several cultures were wiped out, arbitrarily and that makes no sense as to why a "loving" God would do that. It goes back to the old story of why does a, supposedly, good God allows evil? I think it comes back to the nature of God and how the reader views God. We cannot divorce our attitude towards God from our own presuppositions of what God is supposed to be.

I have admitted to my bias, and part of it is do to personal experience. In other words, there are personal experiences that influence my belief. So, I really cannot separate that belief from personal experience, so in that regard, I am contradictory, demanding evidence but unable to produce evidence aside from personal experience.

984

(373 replies, posted in Off Topic)

This is not the format that I like this debate. I prefer face to face, over coffee or other beverage. But, it is nice to be challenged, to do research and learn more from others' point of view.

Really won't change anyone's mind but it is interesting.

Thanks for the compliment smile

Edit: Also, whether Dorkman knows it or not, we have sparred in the past on the tf.n boards over similar topics. However, that was a while ago smile

985

(373 replies, posted in Off Topic)

Dorkman wrote:
fireproof78 wrote:

His point is that it doesn't erase the morality of the story or the importance of the lessons taught if the stories are not true.

But a large chunk of our population operates on the assumption that they are, and makes decisions about the future on that assumption. Climate change denial was driven significantly by conservative Christians who believed that, as God set the descendants of Adam to have dominion over the Earth, there was nothing we could do to screw it up because God wouldn't let it happen that way.

The cop out here is that, after saying that the Bible is not comparable to Harry Potter because it claims to be true, you're turning around and saying it doesn't matter if it's true as long as the stories teach us something. Which puts them right back in the land of fantasy fiction. You can't have it both ways.

That actually wasn't my point at all. I merely was relating a statement from a book concerning the historical aspect of the Bible. I believe the Bible to be true and Harry Potter to be fiction. Why? One claims to be true. Ok, so I examine those claims, historical evidence and the like. Same thing with other religious texts. That's what I do.


Dorkman wrote:

Also, I happen to think many of the lessons of the Bible, when taken as strictly morality tales, are either abhorrent, or traditional views are taking exactly the wrong lesson from them. As I've pointed out with regard to the Garden of Eden story, it's significant to me that God lies and the serpent tells the truth.

Many of the lessons are abhorrent and it is questionable why they are in the Bible in the first place. I think there is a story in the latter part of Judges that is horrific and I derive no good moral from the story. That, among several other stories.

Dorkman wrote:
fireproof78 wrote:

As for my own personal bias, yes I am biased. I have read many things, listened to many speakers, looked at different religions, philosophies, talked with agnostics, atheists, Mormons, Christian Scientists, and Jews. Quite simply, there is evidence for the Bible and there is evidence against the Bible, but there is evidence.

And the same can be said of the Quran and the Book of Mormon and all of that.

As the saying goes, when you understand why you dismiss those other religions and their scriptures, you will understand why I dismiss yours.

I get why you dismiss it. I don't agree.
The Book of Mormon and and Quran are internally inconsistent, even in the course of their message. The Book of Mormon is historically questionable.

Of course, the argument is made that the Bible is full of all kinds of contradictions to which the argument is then made regarding context and original languages. That is part of the multi-layered aspect of which I speak and one of the reasons I keep researching and learning.


Dorkman wrote:
fireproof78 wrote:

As for the theology, it does come down to faith. Without faith, belief really is impossible.

You're essentially saying you have to already believe something in order to believe it. It's completely circular and can apply to any ridiculous thing you'd care to. Give me evidence, and I'll give you faith.

That's not faith, I'm afraid.

Dorkman wrote:
fireproof78 wrote:

There will never, ever, be proof of god or a deity that satisfies everyone.

That's because there's no deity to prove. smile
And proof and evidence are not the same and should not be used interchangeably.

Respectfully, and back to the OP, I disagree. Forgetting the Bible and all other religions, I still would be convinced of a deity of some kind because of the natural world. Evolutionary theory is not satisfactory when it comes to the origins of the universe.

Also, you caught me on the evidence and proof thing. My apologies


Dorkman wrote:
fireproof78 wrote:

I find all religions fascinating, much in the same way C.S. Lewis did. He liked myths but wondered at the source of them all.

He's actually the seed of my deconversion. I read a story somewhere -- I think in Joseph Campbell -- about him asking J.R.R. Tolkien what made Christianity more true than all the other myths out there, as objectively they all appeared to be the same. Tolkien's answer was basically "It just is," which apparently was good enough for Lewis but never was for me. I decided I wanted to find the answer so that when people doubting or wanting to know more about the faith asked me, I could give a satisfactory answer.

Two years later I was an atheist.

Fascinating, to me that transition in your life. However, I happen to know that Tolkien and Lewis spent years debating, discussing and researching different mythologies.  Even Tolkien was disappointed that Lewis ended up a Protestant and not Catholic, as Tolkien was.



Dorkman wrote:
fireproof78 wrote:

It may be unremarkable to you that 40 plus authors can write a book and have a cohesive theme but it is interesting to me, even from a literary point of view.

There are bookstores with entire sections devoted to Star Trek novels, you know. It really isn't that astonishing, especially when you figure they probably know about each other.

Um, but they didn't all know each other, neither where they all contemporaries. The analogy is incomplete and assumes a connection not there in the historical record.

The idea that the Bible was cobbled together by men who conspired to create their view of the world and suppress others is a popular one, especially with the Gnostic gospels coming around. But, many of the stories in the Old Testament have to be viewed in their context, historical and the like, rather than just be taken at face value. In reality, we do this with everything we read, yet the Bible has struggled because of the modern view of it and its interpretation.

I'm sure you've read several books and such by apologists and others, but I'll link it any way. You ask why the Bible is unique versus other books and my summation is the fact that 40 authors over several millennium composted this work, some with differing points of view. Yet, there is a consistent message of man's fall and God work towards redemption. The details in the story are varied, nuanced, some are lost to history or lost in language but there are layers to find in the story of the people who wrote the Bible and the story they tell: http://www.josh.org/resources/study-res … so-specia/

The Bible is also unique in its message. In every other religion, man must do something to obtain to the divine standard, like the Eightfold path, or the four pillars of Islam. Perhaps I should evangelize more to ensure that I am among the 144,000 to go to heaven, like the Jehovah's Witness' that come to my door. Or maybe, I can pay enough to the Church of Scientology to be saved...

In Christianity, God is the actor upon saving man, and man has the opportunity to respond. That really is all. The Bible is the story of man and his struggle to redeem himself and God's work there in. Yes, it is a beautiful myth making exercise, one that has an interesting history. Like I said before, I find that compelling. You may not.

986

(373 replies, posted in Off Topic)

BigDamnArtist wrote:

I still think the story of Abraham and Isaac is way more entertaining if you imagine god just going 'PSSSSSYYYYYYYCCCH!!! HAHAH, lolz, you thought I was serious. You're such an idiot."

Yep, I can see that happening smile

I have a book, and encourage others to read it, because it says things better than I. It basically takes the Hebrew Bible apart, and looks for historical and archeological evidence for events. That's it. While not all of the stories can be verified and many parts are excluded by his research, there are parts that are historically verifiable. Significant? To me, yes.

The author has a point that I found interesting, given this debate. That is, that maybe our modern culture takes the stories in the Bible too literally, that the whole of the Garden of Eden is a story, like other stories we would tell, to illustrate a point-um, don't talk to strangers wink

His point is that it doesn't erase the morality of the story or the importance of the lessons taught if the stories are not true. 

As for my own personal bias, yes I am biased. I have read many things, listened to many speakers, looked at different religions, philosophies, talked with agnostics, atheists, Mormons, Christian Scientists, and Jews. Quite simply, there is evidence for the Bible and there is evidence against the Bible, but there is evidence. All I say, is consider the evidence, maybe study a little Hebrew and Greek and learn the context like any other historical document. Because, even with much post-modern scholarship, the Bible still gets treated like an historic text, regardless of the theology.

As for the theology, it does come down to faith. Without faith, belief really is impossible. There will never, ever, be proof of god or a deity that satisfies everyone. Cop out? Yeah, probably smile

Edit:
Alright, I  won't just cop out. I meant that in jest tongue

In all seriousness, I really don't want to derail this thread by turning it in to a me centered, one sided debate. I find all religions fascinating, much in the same way C.S. Lewis did. He liked myths but wondered at the source of them all. I also feel akin to a description that Brandon Sanderson wrote in his "Hero of Ages" book. The thoughts are reflections of Mormon theology but that idea is that not all religions, in his fictional world, are true but that they had elements of truth in them.

To me, that is why I study the Bible, the Tanankh, the Book of Mormon, and Quran. It all is a fascinating reflection of man searching for meaning. I haven't made it to the Eastern religions yet because the circular world concept, reincarnation and such, still is rough for me to grasp. I do like the Buddhist concept of the Middle Path and employ it often as a matter of personal philosophy. It reflects upon the Christian virtue of self-control and moderation as well.

Yes, I come back to the Bible. The history of it is fascinating to me, and the historical origins of the Bible are still interesting. It may be unremarkable to you that 40 plus authors can write a book and have a cohesive theme but it is interesting to me, even from a literary point of view. Heck, the Psalms alone take on a beautiful poetic style when in Hebrew. The letters of Paul are classic Greek in their form and design. There are so many details in the literature that that alone keeps me researching.

Well, that's the draw to me smile

987

(373 replies, posted in Off Topic)

BigDamnArtist wrote:

Well, that helps, I think I can kinda see where you're coming from.

Alright shifting gears based on your last sentence.

Can someone please explain to me this idea of "faith" being more important than "knowing what you're believing in to be true". It seems to be something that a lot of people tell me whenever I try to talk religion with them, that 'It doesn't matter if it doesn't make sense, so long as you believe in it." or "So long as you believe it, it will be true."

Which I find to be an entirely mind boggling sentiment. I'm not sure if it's me being an atheist and approaching the universe from a more thinking based perspective or what, but it always blows my mind whenever I hear it (And when I hear it in movies, especially used as a plot device it really pisses me off, in cases of actual magic powers notwithstanding) and I've never had it or the idea behind it explained to me in a way I can comprehend.

So, any takers to try and teach the kid currently taping the class hamster to a paper airplane?

I can only speak for myself and my own experience, but faith isn't just wishing something is true. I point towards archeological evidence because it shows evidence that the Bible might be true. Historical accuracy and all that. Like I said, the evidence that I have read is showing that the Bible has historical accuracy, as well as internal consistency. That's important to me, because if something claims to be the truth, then shouldn't it hold up as such?

Of course, there will never be 100% proof, any more than I can prove any part of human history occurred. But, the Bible is something unique, and even when the people didn't have a "Bible" like we have, there was still a consensus among early Christians as to what was canon, or holy scripture.

Dorkman asked if I found the Quran just as compelling. The short answer is no. The long answer is that the historicity is questionable but in the end is also one man's vision. The Bible is 40 men with consistency of message and theme. Like I said, there are so many layers to the Bible, beyond the whole "it's a fantasy book" idea or "many cultures has religious beliefs." Sorry, to me, it just isn't that simple.

For my part, fear of hell fire has never motivated me to believe in a deity. The nature of man, and the nature of the world is what does that.

I really should stop the religious talks on the internet...

988

(956 replies, posted in Off Topic)

BigDamnArtist wrote:

http://imgs.xkcd.com/comics/syllable_planning.png

The thing I don't understand is that "Ridicu-fucking-less" is clearly the best way to insert the fucking in this case.

What else are you going to do? "Rid-fucking-iculess"? "Ridi-fucking-culess"? Yeah, right, that has zero flow. C'mon XKCD, get your head out of ass.

Yeah, that really doesn't make any sense, at all...

989

(373 replies, posted in Off Topic)

Dorkman wrote:

Genuine question: how much do the identical claims of the Quran compel you? The Book of Mormon? Dianetics?

Cheeky aside: The Odyssey technically claims to be a factual record, and the word of a (lesser) god, and we have after all found the remains of Troy.

EDIT: And my question wasn't really stated as a question, so that's my bad:

What is compelling about the idea that the books were accurately copied, considering this says nothing about the factual accuracy of their contents?

Thank you for clarifying. The textual accuracy is one facet that is compelling. The claim that it is the Word of God, and is a claim maintained by the authors across the centuries is another one I find compelling.

Book of Mormon is not compelling because the history does not line up. Quran is interesting because it actually puts more stock in Jesus than it does the Mohammad, though their Jesus and biblical Jesus are different. There was a whole book written couple of years ago by Muslims who investigated the role of Jesus in Islam. That was interesting.

Dianetics was written based on a bet.

I really, really don't want to derail this thread and create the "fireproof's come to Jesus" hour here. Quickly though, BDA's thing about propaganda would be compelling, if, like the Gnostics, it was a small group of people pushing for the exact same thing. But the Bible spans centuries and multiple people, not all of whom were working for the same goal.

Textual accuracy is one aspect that interests me because it shows what was historically written, to the best of our knowledge. Textual criticism is a whole field in archeology and I am probably doing a poor job relating it here. Hopefully, this helps: http://en.wikipedia.org/wiki/Textual_criticism

BDA, the idea that the Bible was written centuries after the fact is a common one, but isn't fully accurate of the situation. Textual criticism helps us to see what a document was when it was written. That's also part of biblical interpretation, which basically analyses the original language and what the readers would understand from the writing.

I guess that is why the Bible compels me so much. There is history, poetry, letters and songs that take a lifetime to understand but is fascinating nonetheless. There is so much there to discover, including the claims the Bible makes.

I guess I go back to the nature of man, and the fact that I think that man is basically evil. I think man needs a savior. My study of psychology (and working in retail) hasn't really convinced me otherwise.

I wish I had all the answers, guys, but I don't. Experience has taught me a lot about the importance of faith too, which is a long answer too smile

990

(373 replies, posted in Off Topic)

Which question did I miss? Sorry that I did.
Even if we never know what the biblical writers believed, there is still evidence, archeological and otherwise, that compels me to investigate the Bible's claims. The Bible is a strange book, written by 40+ authors over many hundreds of years, yet there is a consistent theme and a consistent message. For a book that old, that is interesting. Especially, as I have said, when we have historical, non-fiction works, that are considered accurate with less evidence of textual accuracy.

I'll never have 100% proof that all the Bible says is historically accurate. But, the Bible does claim to be the Word of God, in several different places. Yes, I know, there are different parts of the Bible not included in canon, Protestantism, Catholicism, Orthodoxy, etc. But, even in those, there is still consistency. In all of those, the Bible claims to be true. That compels me.

991

(373 replies, posted in Off Topic)

Dorkman wrote:
fireproof78 wrote:

Given the number of manuscripts, fragments or whole books, the texts we have points towards the Bible being accurately copied.

I have never understood why this is considered a compelling argument. An accurately reproduced work of fiction is still a work of fiction.

But, it isn't fiction in the sense that it was written like your Harry Potter analogy. J.K. Rowling (to my knowledge) does not believe that Harry Potter exists, though I could be wrong in that smile

Yes, I know that simply believing in something doesn't make it true. The manuscript evidence is the first step indicating that the Bible was accurately recorded, despite the many years from events to transcription. Archeological evidence is continually discovering artifacts and locations that verify that they occurred, including evidence of an Assyrian king believed to be fictional. This one, of many, that I continue to read about and find fascinating. Even as recently as 08 there was a discovery by an Israeli archeological team that may point evidence of the House of David.

Finally, the claims of the Bible are not the claims of Harry Potter. The Bible claims to be the inspired Word of God. It claims to be true. Such a claim, whether true or not, is interesting, to me, and warrants inspection. So, I inspect it.

992

(373 replies, posted in Off Topic)

This is true, but, as I said, the textual evidence is compelling enough reason for me to continue on. Given the number of manuscripts, fragments or whole books, the texts we have points towards the Bible being accurately copied. Archeological evidence continues to point towards the potential for stories to be true but that is something we will never know for sure. Though, some stories refer to people, places or events that have been verified in history.

That, of course, is where faith comes in, Personally, I take it on faith that the Bible is true, and will continue to weigh the evidence as I get older. For me, it is as interesting to study the evidence as it is the Bible itself.

But, even I, as a Christian, find other philosophies interesting to study too.

993

(373 replies, posted in Off Topic)

Dorkman wrote:
fireproof78 wrote:

Well, the extrabiblical, and biblical evidence, is more compelling and complete, and within a shorter frame of time than many other historical documents. Specifically, the New Testament has had document copies found within 90 years of the events described.

There's like a billion copies of Harry Potter and the Deathly Hallows around and those events took place in 1998. Is this evidence of their factual nature?

(And 90 years later is a long damn time to have been written by eyewitnesses who would've been in their 20s or 30s at the time of the events!)

fireproof78 wrote:

Also, many archeological finds support stories found in the biblical record, even among ancient Jewish villages.

There are archaeological finds indicating that a number of ancient cities named in the stories really did exist. That's not the same as supporting the stories. Going back to my Potter analogy, that would be equivalent to saying as London and King's Cross Station are known to exist, so therefore do/did Hogwarts and Albus Dumbledore.

Given the fact that we have printing presses now, versus the ability to copy texts back then, the fact that there is many, many copies of books now does not carry the same weight as textual critics do to ancient manuscripts. So, with respect, your analogy is incomplete and inaccurate.

Textual criticism is one of the ways that archeologists analyze ancient texts and whether or not they can be considered accurate, or they were written the same as the text we have today. The basic questions of textual critics are "How many manuscripts?" and "How old are they?"

Julius Caesar's Gallic Wars has only 10 surviving copies, dating nearly a thousand years after the events. Similarly, Josepheus, a Jewish historian from the 1st century C.E. has only 9 complete manuscripts, dating 4 centuries later.

So, it may be unremarkable that 90 years seems so long a time, but in the scope of textual criticism, that is rather short, and, as Sam F said, would still have other eyewitness (theoretically) still alive.

994

(373 replies, posted in Off Topic)

Dorkman wrote:
Sam F wrote:

I choose to believe the Bible because it's a reliable collection of historical documents, written by eyewitnesses during the lifetimes of other eyewitnesses.

None of which is true. Or at least none of which is supported by the extrabiblical historical record.

Well, the extrabiblical, and biblical evidence, is more compelling and complete, and within a shorter frame of time than many other historical documents. Specifically, the New Testament has had document copies found within 90 years of the events described.

Also, many archeological finds support stories found in the biblical record, even among ancient Jewish villages. For me, the archeological and textual evidence is what I find compelling and keeps me researching smile

995

(10 replies, posted in Off Topic)

Darth Praxus wrote:
Doctor Submarine wrote:

You could release a movie like Saw tomorrow, and people wouldn't care.

Which isn't stopping them from rebooting it, apparently. *headdesk*

Here's a reboot

http://i.crackedcdn.com/phpimages/photoshop/7/8/6/214786_slide.jpg?v=1

996

(373 replies, posted in Off Topic)

Boy, I got to work and look what happens... wink

Well, to answer the OP, yes I believe there is a god in the monotheistic sense. I do not find evolutionary arguments compelling enough to believe that the universe happened without a cause. I am often reminded of St. Thomas Aquinas' arguments for his own belief, calling the "First Cause" God, i.e. that God was the originator of the Universe, and exists outside of it.

Secondly, I choose to believe in the Judeo-Christian God due to archeological, textual and other evidence that I find lacking in other religions. To me, the God of the Bible is far more personal than many other deities presented. I won't give my full research and reasons as that is incredibly long. Hit me with a PM if that, for whatever reason, strikes your fancy.

Finally, I have a very interesting view that has developed through several courses of psychology, theology and philosophy but I don't have a good name for it. Freud described an experience with God (in whatever form) as an immediate experience. In other words, my experience of the divine is limited to THAT one moment. Another viewpoint (can't remember the philosopher who described it) calls divine experiences transcendent, in that can cover many moments of one's life, but you could not point to one single moment as "divine."

I prefer the idea that while God exists outside the created universe that He engages creation in a way that is both immediate, and transcends space and time. I think that transcendence can be realized in creation and enjoying the Universe and moving past the immediate now. Like I said, it's an odd thing to describe and even those in Christian circles don't have a term for it. at least, not a sufficient one wink

I did a quick check, because I was curious and Netflix was open, and none of the HP movies are on Play Instantly. However, Captain America is, as I am sure you can see the relevance to my HP search...

http://www.backstageol.com/wp-content/uploads/2011/07/capt-vs-potter.jpg

Well, how much more do you need?

999

(50 replies, posted in Episodes)

I know that stage adaptations have been done before, but this could be interesting...

http://io9.com/disney-wants-to-adapt-pr … 1462503799

Still in the baby stages of development, probably because Disney is looking at all the properties it hasn't milked to death yet, but still, there is potential, especially if they do a Broadway musical with it.

1,000

(113 replies, posted in Creations)

^^
Yeah, no kidding.